In my mid-twenties when I started showing my work in galleries, Gustav Klimt was perhaps my favorite painter and almost certainly my main influence. My introduction to him was Charles Wentinck’s book The Art Treasures of Europe,1 which I received as a gift well over ten years prior. His painting reproduced therein was a revelation to me – at that young age, I was not familiar with the story of Salomé and John the Baptist, nor had I ever seen a painting so sultry, provocative, and unnerving. I’d seen a lot of nudes – there are plenty in Wentinck’s book alone – but Salomé doesn’t depict a woman simply bathing or lounging on a divan; she’s grasping a man’s decapitated head by the hair. Both the image of Salomé and the painting itself are dynamic and aggressive, and played a major role in the development of my painting aesthetic.

Forty-five years later, I’ve seen actual examples of Klimt’s work on only one occasion, at the Klimt & Rodin show at San Francisco’s Legion of Honor in early 2018. One of the paintings exhibited was Nuda Veritas (“naked truth”), which depicts a life-size, full-length standing nude. Veritas, the Roman Goddess of Truth, was traditionally portrayed in a classically idealized manner, but Klimt painted her as a contemporary woman. This immediacy prompted many critics to proclaim the piece pornographic, but Klimt had truth on his side.

I would like more opportunities to see Klimt’s work, and want as much of it as possible to be available for viewing by the public now and in the future, so I obviously don’t want anything to befall any more of his paintings.2 Unfortunately, something recently did happen to a Klimt piece – two members of Last Generation, the “environmental protest group,” attacked his Death and Life at the Leopold Museum in Vienna. The painting and the frame are protected by glass, on which Halfwit 1 threw an unidentified black substance and to which Halfwit 2 glued himself. This was not an isolated incident; there have been similar “protests” by other groups in England, Germany, Italy, the Netherlands, Norway, and Canada. Other artists whose work has been targeted include Raphael, Johannes Vermeer, Francisco Goya, Claude Monet, Vincent Van Gogh, Edvard Munch, Emily Carr, and Pablo Picasso. If these “protests” continue, they will almost inevitably escalate, and it’s only a matter of time before a painting is destroyed. If that happens, individuals may be reluctant to lend artwork they own to museums, and institutions may refrain from letting their work out of their possession for extended periods for traveling exhibitions.

I’m all for saving and protecting the environment – I find Greta Thunberg an articulate, inspiring young woman. She knows that intelligent discourse, peaceful protest, and education are the means to get people who may be sympathetic to her cause to think about these issues. She knows the urgency of the environmental crisis the world is in but realizes the situation cannot be rectified overnight. She is a nuanced thinker and knows solutions are not simple. She is someone for whom I have a great deal of respect, and she has truth on her side.

On the other hand, I’m not sure which side groups like Last Generation are on, or what they think they’re accomplishing with these acts of vandalism, which often involve the throwing of food; it’s as if their demonstrations are conceived and organized by John Blutarsky. Greta Thunberg they are not. Gustav Klimt they are not.

 

1 Simon & Schuster (1974).

2 Klimt’s “Faculty Paintings,” PhilosophyMedicine, and Jurisprudence, were destroyed in a fire set by retreating SS cretins in 1945.

When I was maybe ten or twelve years old, an uncle gave me the book The Art Treasures of Europe by Charles Wentinck,1 which was my introduction to a lot of artists, some of whom would become favorites of mine. At the time, Rembrandt was my art hero2 – there are two of his pieces in Wentinck’s book: The Night Watch and Portrait of Jan Six, but as I was familiar with both, I turned my attention to the rest of the tome, which covers prehistory all the way up to the 1960s.

Although I liked many of the paintings illustrated,3 I had very visceral reactions, which I can still feel today, to five of them. These pieces played a large part in the development of my personal aesthetic.

Parmigianino: The Madonna with the Long Neck (1534-40).                                                                                                      I know next to nothing about Parmigianino, only what I read in this book and that he also painted the lovely Self-Portrait in a Convex Mirror, but this piece continues to captivate me. I was fascinated by the Mannerist proportions – I loved the Madonna’s neck and hands. I loved her gesture and the whole attitude of her posture. I loved the infant Jesus, who appears to be about six years old. I loved everything about this painting except the small figure in the background at the bottom right of the piece. He bothers me now as he did then. I’m not very knowledgeable about religious iconography, but I’m sure he’s a specific person, probably a saint, with a reason for being there – nonetheless, I find he distracts from the breathtaking delicacy and beauty of the Madonna, child, and attendant angels.

Dante Gabriel Rossetti: Ecce Ancilla Domini: The Annunciation (1850).                                                                                This is an early painting of Rossetti’s, and although I prefer his later work, it was a fine introduction. I had seen enough Renaissance “Annunciations” to know this was different; I’ve forgotten all the others, but this one has stayed with me. I found the color scheme striking – the painting is predominately white with splashes of the three primaries, which was very unusual for the time. The tight composition and vivid palette are indicative of Rossetti’s sensibility – much more modern, I think, than that of the Impressionists, who worked more-or-less contemporaneously.

Gustav Klimt: Salomé (1909).                                                                                                                                                          When I received the book, I had no idea who Salomé was, but I loved the tall thin undulating composition Klimt utilized, which I later learned was related to the “Dance of the Seven Veils” – studies for the painting indicate he arrived at the dynamic pose via sketching a dancing figure. Klimt’s use of ornamentation was also very attractive to me; the integration of the figurative and the decorative in this piece is particularly arresting. In the book, the Klimt segment appears in a chapter titled “Art as Experiment,” and by this time I was ready for the more modern work which would eventually inform my own. Klimt’s evocative imagery did so perhaps as much as anyone’s.

Otto Dix: Portrait of the Journalist Sylvia von Harden  (1926).                                                                                              This painting intrigued me to no end. Had it not been for the title, I wouldn’t have known if it were of a man or a woman. Her whole appearance – the mode of dress, the Bryan Ferry hair, the monocle, the positioning of her hands – drew me in. I don’t know that any other portrait, before or since, has made me so curious about its subject. Who was she? What was her life like? Although she sits in a bar or club, she is the only visible figure, alone in a corner with no window. There’s a feeling of liberation in the face of bleakness and desperation, which I would later learn was part of the bohemian culture of Weimar-era Germany, that I found very compelling. 

Francis Bacon: Two Figures (1953).                                                                                                                                                      What made Two Figures so captivating were its dualities. It looked like a photograph, and yet, with its bravura expressionist brushwork, was obviously not one; the bodies were convincingly fleshy, despite the grisaille palette; the private act seemed to take place in an artificial space, as if it were a performance. I loved the blurriness of the faces and how it was offset by the bold strokes demarcating the bed. I was also fascinated by the “space frame,” which I initially thought delineated the edges of the room; upon closer inspection, I found that to be only partially true, while at points it is superimposed on top of the image. 

I don’t know what it was about me that I was so powerfully drawn to these five particular paintings – I do remember I found them all slightly disturbing and strangely alluring, which in retrospect seems like a pretty good combination. I don’t think I analyzed the formal qualities of the work until a little later, but by the time I started painting, I had studied Rossetti, Klimt, and Bacon, and they had become profoundly important to me. All three continue to be among my favorite painters. Had I never been given Wentinck’s book, I’m sure I would have discovered all this work eventually, but seeing it when I did was pivotal in my growth in viewing art, and eventually making it. Thanks, Tom.

1 Simon & Schuster (1974).

2 An aunt had given me the Time-Life Library of Art book of his work. I don’t remember if I was already aware of him, but I loved that book, much more so than the Titian and Van Gogh volumes she also gave me.

3 A list of which includes Velasquez: The Royal Family (c. 1656), Ingres: The Turkish Bath (1863), Degas: The Blue Dancers (1890), Gerhard Richter: Ema, Nude on a Staircase (1966), and Richard Hamilton: Swingeing London 67 (1968).